In the classic bestseller, Introduction to Tantra, Lama Yeshe offered a profound and wonderfully clear glimpse into the sophisticated practices of Tibetan Buddhist tantra. This present book, the last major teachings of this great lama, opens up the world of advanced practices for Highest Yoga Tantra initiates in much the same way his earlier work opened up the world of tantra in general.

Following Je Tsongkhapa's (1357-1419 C.E.) text Having the Three Convictions, Lama Yeshe introduces the renowned Six Yogas of Naropa, focusing mainly on the first of these six, the practice of inner fire (tummo). Mastery of inner fire quickly brings the mind to its most refined and penetrating state--the experience of clear light, an extra-ordinarily powerful state of mind that is unequaled in its ability to directly realize ultimate reality.

Lama Yeshe felt that twentieth-century Westerners could easily grasp the often misunderstood ideas of this esoteric tradition: "We really need tantra these days because there is a tremendous explosion of delusion and distraction.and we need the atomic energy of inner fire to blast us out of our delusion."

Lama Yeshe's aim was for his students to actually taste the experience of inner fire rather than merely gain an intellectual understanding. Lama's own realization of the transformative power of these practices comes through, inspiring his students to discover for themselves their own capacity for inexhaustible bliss.

Based on HAVING THE THREE CONVICTIONS by Lama Je Tsong Khapa (1357-1419 AD), this book examines the renowned Six Yogas of Naropa, a stage in the practice of Yoga Tantra. Through experiential commentary, guided meditation, and practical advice, Lama Yeshe brings the reader a tantalizing taste of the blissful technology of tantra as well as its direct application to everyday living.

"Many years ago I heard a Dharma talk by Lama Yeshe. I was very impressed with his ability to communicate deep truths in very ordinary language, with a hilarious sense of humor that helped deliver such wisdom. But he died, so my attention eventually went elsewhere. Recently, I discovered his books--some very technical Tantra; some down-to-earth wisdom. Lama Yeshe's same gift was present in both modes. Although, my many years of Dharma training is in Theravadin Buddhism, especially the practice of vipassana meditation, I found his teaching once again to be of great value--so direct, so clear. Granted, some of his technical Tantra seemed to me, at first, of limited relevance to my interests. But upon closer reading, and in his hands, these teachings proved equally valuable. Lama Yeshe has given us a body of teaching of immense signifciance for practitioners of all schools of Buddhadharma."