In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalypticcentered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

John Woolman, a tailor, was a lay Quaker leader in religiously charged 18th century America. Led by his radical apocalyptic beliefs, Woolman encouraged social reforms and critiqued the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts. Kershner argues that instead of the militant apocalypticism commonly associated with radical Christian groups, Woolman utilized Quaker and mystical sources to craft a spiritualized "apocalypse of theheart."

A fascinating and original work that will prove indispensable for our understanding of Woolman. Kershner makes a compelling and convincing case for the centrality of apocalypticism in understanding the Quaker prophet's religious vision.